The Fallout from Archbishop Vigano’s Message to Pope Leo

Archbishop Vigano’s letter to Pope Leo was a straightforward list of questions for the new Pope to answer regarding actions by Pope Francis and the direction of the Catholic Church.

The letter to Leo XIV from Monsignor Carlo Maria Viganò [here] has the merit of confronting the Pope with inescapable questions. And since it comes not from a fanatical ideologue but from a faithful servant of the Church, it fully warrants being taken seriously by anyone questioning what has become of a Church that still calls itself Catholic but, in essence, no longer is.

The story of his journey within the Church speaks for Viganò. His was a long career in the service of the Holy See: the diplomatic corps, the Secretariat of State, Nigeria, the Governorate, and the Nunciature to the United States. His efforts to combat corruption in Vatican City are well known to those familiar with that world. His 2018 dossier—accusing Francis and other high-ranking officials of covering up the McCarrick scandal—remains a formidable indictment. The isolation and threats he faced in return demonstrate that he struck a raw nerve.

The archbishop is sincere when he retraces his gradual discovery of the root of the problems. Formed within the post-conciliar Church, he eventually realized that the crisis certainly did not begin with Francis. The time bomb had been ticking long before and exploded with the Second Vatican Council.

That council was not an “aggiornamento”—an updating. It was a revolution. It was a process of subversion, carefully planned and affecting every sector of the Church’s life: doctrine, liturgy, sacraments, discipline, canon law, and ecclesiology. When Viganò describes the post-conciliar Church as an occupation from within—aimed at imposing a theological design different from the previous one—he is simply capturing reality. History confirms it.

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