Pope Francis — who abetted anti-life forces, betrayed the Chinese underground Church, sacked loyal priests, empowered homosexuals, rewarded abortionists, praised Luther, blessed adultery and homosexuality, and denied dogma — was the embodiment of Vatican II; some dubbed him “Vatican II incarnate.”
The Second Vatican Council was a historic and unforeseen upheaval that set into motion an era of revolution and change that would eventually lead into the great Apostasy of the last times.
However, what made this revolution unique was that it was advanced under the illusion of divine guidance so that a new era of libertine merry-making with the eventual promotion of homosexuality would be seen as the work of God. In reality, it was the work of infiltrated Freemasons who sought to warp man’s conception of Christ and his Church.
It was for reason that the Freemasonic Cardinal Suenens said:
“Vatican II is the French Revolution of the Church”
While the Second Vatican Council played a major role in diverting the course of Church history, it’s important to note that this progressivist design did not begin at Vatican II but was in the works long before the Council. It was primarily for this reason that the popes prior to John XXIII were wary of convening an ecumenical council, seeing that such a move could open the door to infiltration.
It is no secret that Masonic and Communist infiltrators in no small number were already holding key positions in the Church during the fifties, but their activity was greatly restricted because ecclesiastical discipline was in force and because the communist world as yet had not been provided with a forum to present its radical ideas to the Church. We might say that the agents of the anti-church were lying in wait, but Vatican II was what hatched them forth, which is why their plan to unite the Church with the world materialized so effectively after the Council.
Continue reading at the Daily Knight