Leo XIV is not only increasingly—and ferociously—beating the drums for so-called “Christian unity,” but now appears to be setting a deadline for his ecumenical fornication project, à la the United Nations’ Agenda 2030.
Christian unity is merely the last inconvenience the Synodalists need to remove in order to fulfill their larger dream of religious unity. After all, a One World Religion would be farcical if the fragmented “Christian” cults cannot even get their own whoring in lockstep.
On January 25, at the conclusion of the Week of Prayer for Christian Unity, Leo XIV delivered a homily that explicitly reiterated the Vatican’s emphasis on ecumenical unity through a synodal path. He declared that “the synodal path of the Catholic Church is and must be ecumenical, just as the ecumenical path is synodal,” and appealed to Christians of other communions to “experience and manifest unity” as a foretaste of Christ’s mission.
If the perennial Catholic faith matters to you at all—and we know it does not to the infestation in the Vatican—then Catholics still associating with the Catholic–Synodal hybrid religion should have grave theological concerns about the practical dangers of merging synodality and ecumenism in the manner Prevost proposes. By no means am I encouraging obstructionism to the reunification of Christendom; however, such unity must always and only take place in fidelity to the Church’s doctrinal integrity, her teaching on the nature of the Church, and the absolute necessity of safeguarding authentic Catholic unity from dilution or confusion.
In other words: unity around Catholic Truth, or no unity at all. Zero compromises can be made in the pursuit of this ideal. Either heretical and schismatic cults return to the One True Faith, or they remain scattered on the road to perdition.
But as we know, the synodal spawn occupying Rome are willing to sell their own mothers to achieve the goal of false ecumenism. A recent example of this moral and doctrinal prostitution was Leo XIV’s omission of the Filioque during the recitation of the Creed with the Orthodox Patriarch.
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