The title of this presentation is a take-off from the protocol entitled “Tylenol and watchful waiting” which the Italian authorities imposed for all people who tested positive for Covid during the psychopandemic. The government ordered hospitals and doctors not to treat cases of pneumonia, limiting themselves to administering Tylenol and waiting for the patients’ conditions to worsen, after which they were admitted to intensive care, sedated, and killed with forced ventilation. The title “Synodality and watchful waiting” therefore draws a parallel between the way the civil authorities maximized the damage from the psychopandemic farce and the way ecclesiastical authorities are managing the post-conciliar crisis.
It is difficult to believe that the cancellation of the quæstio liturgica from the discussions of the first Extraordinary Consistory convened by Leo and the two typewritten pages issued by Cardinal Roche have no correlation. Indeed, one wonders if it was not Leo himself who leaked through Roche the line he intends to follow. From this we can suppose that limiting one’s judgment to the Prefect of Divine Worship is reductive, as well as misleading; and that Prevost considers the Consistory to be a sort of extension of the Synod of Bishops, upon which decisions already taken in other places are imposed through the “synodal way,” making them appear to be the fruit of an open and frank “dialogue.” The line being dictated is therefore very clear: “There is no going back” – even if this means continuing towards the abyss.
The idea has never crossed the mind of almost any of the Bishops that the disaster we have been witnessing for sixty years could have been willed and organized by infidel ecclesiastics, who were made to ascend to the highest levels of the Catholic hierarchy precisely because they were corrupt and blackmailable and therefore could be used to introduce the revolution of Vatican II into the bosom of the Church.
This finds a parallel in what we saw happen in the medical profession during the psychopandemic, when good doctors were eclipsed by unqualified impostors who were totally subservient to pharmaceutical companies and the interests of those who gave them visibility, money, and power in return. Both good clerics as well as conscientious physicians have found themselves ostracized, discredited, and disbarred for wanting to continue doing what they had previously been taught to do by authority that was truly vigilant and was not sold out.
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