The Church is in a state of great confusion. Behind us there is a “Synod of Bishops” which was not even a Synod of Bishops, and at the same time the Pope gave it the weight of a “Vatican Council III”.
In reality, however, this pseudo-synod only served one purpose: it acted as a papal alibi so that Francis could reshape the Church according to his own ideas and invoke the “synod” or at least its “spirit.” The fact that this is the spirit of heresy bothers him least of all. On the contrary: Francis even encouraged synod participants to commit heresy. The definitive limits of the Church’s doctrine do not matter. In other words, we are facing a huge upheaval and Francis is crazy and megalomaniacal enough to put his stamp on the Church of Christ.
It’s true: we have reached the nadir of the history of the Church, and at this point we should all finally be honest: Francis is the first case of a heretical pope who denies one truth of faith after another, even the only salvation through Jesus Christ. This pope is therefore not only outside the Church, but outside Christianity, and it is precisely there that his “synodal” reorganization should take the Church: away from JESUS CHRIST!
Of course this is madness and, as in all madness, there is a method to the papal madness. This can be seen not least in the Pope’s personnel decisions: top positions are now assigned exclusively to heretics; anyone who wants to make a “career” must under no circumstances represent Catholic positions. Under Francis, Catholicism has had its day and is not expected to survive his papacy. The clumsy catchphrase of the “Synodal Church” does nothing but trivialize and hide this aspect. The truth is very different: Francis wants a new Church, and this “Church” will no longer be Catholic!
However, Francis should not be overestimated. He lacks the stature of a great man and in any case that of an important Pope. Instead, it is only the symptom of a rapid decline, an accelerator of a destructive fire that has been burning for some time within the Church.
But where did this fire that is reducing everything to rubble come from?
The answer is simple: in the very heart of the Church, where the highest worship of God and the realization of the sacrifice of the cross takes place.
Of course, we hear none of this today, much less from Pope Francis. – No wonder: with the introduction of the “new mass” by Paul VI (1969), these supporting pillars of the Church collapsed: the worship of God gave way to the interaction between priest and congregation, the sacrificial character to a Protestant meal. It is so evident that it can be seen first-hand: Paul VI started the fire that is now turning into hell, and without him a heretical pope like Francis would have remained just a figure of thought.
Of course, this does not mean that Paul VI’s Mass was heretical. However, it favors numerous heresies, as already noted by Cardinal Ottaviani, Prefect of the Faith at the time, and as we all see today. With the new Mass, these heresies are spreading like a cancer throughout the Church, and even the “Synodal Church” propagandized by Francis is a cancer of this type, perhaps even deadly.
But this cancer is only the consequence of the fact that the Church has also given itself a new direction with a new liturgy. And the fact that this direction leads away from God and towards man can already be seen in his overturned “altars”.
– No, the Synodal Church is not the invention of a single pope: it is the rotten fruit of the distancing from God and the eclipse of the sacrifice of the cross with the introduction of the “new” mass. Since then the Church has been in free fall; we are witnessing his suicide in slow motion over 50 years.
The fact that Paul VI’s Mass remained valid despite its weaknesses does not change things.
The problem with this Mass is not the question of its validity, but the fact that the Pope committed a double act of heresy by introducing it: he thus contradicted the tradition of the Church which dates back to the times of the apostles and the definitive – i.e. dogmatic – institution of the Ordo Missae by Pius V in 1570.
In other words: what happened in 1969 was the great rupture of the Church with itself, from which nothing good could come.
– The fact that today, for example, no one feels bound by magisterial or dogmatic decisions is certainly a direct consequence of this.
In short, Paul VI not only introduced a new Mass, but he also abolished the authority of the papal magisterium and transformed the Church into the sideshow we find ourselves in today.
However, Paul VI’s double heresy has been widely accepted, and Francis’ disaster is nothing more than the result of this heresy.
Seen in this light, Francis stands alone on Paul’s shoulders and remains the dwarf vicar of a work of destruction that began long before him. – And only if he completes this work of destruction will he be able to give the appearance of “papal greatness” to the insignificance of his pontificate.
His war against the Church will therefore continue.
However, there is no point in complaining about all this if the necessary conclusions are not drawn in the end.
A renewal of the Church can only take place if it rediscovers itself, that is, if it reconciles itself with its tradition.
This is impossible under Francis as long as he insists on a “synodal” Church, despises tradition and stubbornly persecutes the “old” mass. – You would have to be crazy to still consider him “Catholic”.
Yet it is precisely in the resistance to Francis that the renewal of the Church is being born, because wherever people discover the “old” Mass, the Church of Christ emerges radiantly new.
Christ is always at work in his Church, and he is at work in our time despite this Pope.
We are sure: the double heresy will fail in the long run, and neither Francis nor his pseudo-synod will have the last word.
As always, the same thing applies in this case too: Christus vincit, Christus regnat, Christus imperat!
Republished from Stilum Curiae