Viganò Blasts Tucho’s Pornographic Prose

Nor shall it be named among you

regarding the scandalous libel “The Mystical Passion”
by Victor Manuel Fernandez

But fornication and all impurity or covetousness
nor should he be named among you as befits saints.

Fornication and any impurity or greed,
Let him not even be named among you, as befits the saints

Ef 5, 3

If before Vatican II an official of the Holy Office had had to examine The Mystical Passion to prepare a report with a view to an opinion on it, in all probability he would not have devoted more than “ten, fifteen seconds” to it before throwing it into the fire. But before Vatican II a heretical pornographer would never have aspired, I’m not saying to the Holy Purple, not even to the priesthood; Not even his Superiors would have ever admitted him to the Sacred Order. Víctor Manuel Fernández – Tucho for the friends of Santa Marta – instead rose to the top of the Hierarchy, was created Cardinal and appointed prefect of the Holy Office – sorry, of the Dicastery for the Doctrine of the Faith – by another Argentine heretic, Jorge Mario Bergoglio. Who, since March 13, 2013, has demonstrated with his own government and teaching actions that he is an emissary of the globalist elite, according to the desiderata – or rather the mandates – of the Anglo-American deep state. But just when Fernández’s cursus horrorum seemed to reserve him entry to the Conclave as Jorge Mario’s candidate, the embarrassing pamphlet emerges from the dust of a shelf, destined to weigh like a tombstone on Tucho’s ambitions.

A superficial reading of The Mystical Passion is difficult and shocking for anyone. The lame prose and didactic insistence on aspects of copulation are accompanied by descriptions of obscenities that would embarrass even a consummate frequenter of brothels, to the point of wondering if certain details were also the subject of personal experimentation on the part of Tucho Fernández. The most obvious and normal reaction to the obscene pages of this libel is the instinctive disgust experienced at the shameful satisfaction of juxtaposing perversions unworthy of a civilized person to the realm of spirituality, and this is enough to avoid falling into dangerous curiosities and throw it into the flames. No complex theological speculations are needed to understand that this insistence on sexuality wrapped in mystical whims is one of the incontrovertible signs of diabolical action, as Saint Ignatius teaches. But once we have seen Fernández’s filthy work consumed in the avenging fire, we are left with the feeling of having been somehow stained by his moral filth.

If the condemnation without appeal of this work cannot even be explained, so evident is its obscenity, it is nevertheless necessary to ask ourselves some questions about its author and ask ourselves to what extent the doctrinal and spiritual imposition that springs from The Mystical Passion and Heal Me with Your mouth is compatible with the priestly, episcopal and cardinal dignity and with the position of prefect of the Dicastery. Because what scandalizes the reader is not only the ease that he exhibits in approaching thorny topics, but also the fact that he has dared to take them as a reading key to understand the mystical experience, in a blasphemous subversion. In fact, if the Christian soul starts from the union with God, from the bond of purest and spiritual Charity that unites it to its Lord, Creator and Redeemer, to behave coherently in the face of good and evil, Tucho starts from a limit reality. to convert it into a measuring stick of divine life, to interpret the relationships between the Three Divine Persons and the soul in the light of a corrupt and deviated sexuality. It is not, then, the truth of God that illuminates our moral actions, sanctifying them and making them meritorious, but rather the sinful actions of the individual and the couple that determine the very essence of God. We have already had several previews of this inverted vision of the terms, not the last being the one who would like to consider the Commandments as ideal objectives to which man could not conform, according to the morality of the situation endorsed by the Argentine Jesuit. It is not the individual who must obey God, but God who must adapt his requests and his Law to what the individual decides. It is the mentality of Fiducia Supplicans , which in the absence of any doctrinal basis that legitimizes a seriously sinful union invents a new way of considering the blessings in use in the Church – a “true novelty” – to bless what cannot be blessed and ratify what cannot only be blessed. It cannot be ratified, but must be condemned.

“Let us now ask ourselves if these particularities of the masculine and the feminine in the orgasm are in some way also present in the mystical relationship with God,” writes Tucho. Which not only talks about the man’s “aggressive growls” or “images with violent sexual scenes, images of orgies” that according to the author should attract men more than women, but also about their sacrilegious use as a figure of supernatural love. , so that it is no longer the spouses who give themselves in the fruitful conjugal relationship according to the model of divine Charity, but it is the divine Persons who are reduced to partners in a sexual relationship, with the aggravating factor that this reference model is deliberately distorted and falsified, choosing it among the most extreme and inspired by pornography, an industry managed almost entirely by Rabbi Solomon Friedman’s MindGeek , with the aim of morally corrupting the goyim .

If we think about the spousal model that Saint Paul offers us in the most chaste relationship between Christ and the Church (Eph 5, 22), Tucho’s unspeakable obscenities reveal to us a soul totally corrupted by vice, a vice that clearly seems to have been widely experienced.

The horror that a normal person experiences when reading the repugnant libel is twofold: to the indecent and blasphemous content, we add the horror of seeing how the current prefect of the most important Roman Dicastery not only is not ashamed of it, but has even tried to He shamelessly justified his literary attempts, which he said could constitute “a moment of dialogue with young couples who wanted to better understand the spiritual meaning of their relationships.” Because if certain perversions are deplorable and serious in a soul brutalized by vice, they become intolerable when they are the subject of publication by a priest, professor of moral theology, as Tucho was then, before being named bishop by Bergoglio.

It is not surprising that, in conjunction with the news of the existence of this libel, the Maltese archbishop Charles Jude Scicluna – deputy secretary of the dicastery of Tucho, former promoter of Justice of the Congregation for the Doctrine of the Faith under Benedict XVI – has asked to discuss -rectius: put into discussion- ecclesiastical celibacy. If the Prefect of the former Holy Office could write and publish such blasphemous obscenities, it is because he wants them to become normal not only for the laity, but also and above all for the clerics, in such a way that their moral brutalization prevents any even remote possibility. of preaching a Gospel that they are the first to contradict and that according to another cardinal “is not a distillation of truths.” Those who call for abolishing celibacy do so because it is the last Catholic bastion to protect the priesthood.

Look at the erotic frescoes commissioned by Vincenzo Paglia in the cathedral of Terni; the blasphemous and sacrilegious sexual magic rituals of Ivan Rupnik; the chemical parties with prostitutes of Cardinal Francesco Coccopalmerio’s secretary, Monsignor Luigi Capozzi; the appointments of Battista Ricca in Santa Marta and as Prelate of the IOR, of Oscar Andrés Rodríguez Maradiaga in the Cardinal Council, of Mario Grech, of Jean-Claude Hollerich, without forgetting the replacement Edgar Peña Parra; the shame of Fabian Pedacchio Laínez, former personal secretary of Bergoglio and “companion” of the secretary of the Dicastery of Bishops, Ilson Montanari; look at the cover-ups of the sexual scandals of Theodore McCarrick that I denounced and of his circle still in highly responsible roles, in the Vatican and in the United States, with Kevin Farrell, Blase Cupich, Joseph Tobin, Wilton Gregory, Robert McElroy; Bergoglio’s audiences with transsexuals, recognized homosexuals and lovers of concubinage: do you believe that there is no coherence in this cesspool of vices and perversions with what Tucho wrote in 1998?

The first confirmation of this coherence comes from the enthusiastic approval that Bergoglio and his henchmen enjoy among the declared enemies of Christ and the Church: Freemasons, globalists, LGBTQ+ and gender activists, promoters of woke ideology, supporters of neo-Malthusian eugenics, abortionists. How can we believe that those who enjoy the support of Lynn Forester de Rothschild, the Soros, the Clintons, Bill Gates and Klaus Schwab can at the same time fight in the name of the Gospel of Christ against the infernal ideology that drives these criminals? subversive?

There are those who have rightly pointed out that, in light of this shameful mass of pseudo-mystical and sacrilegious pornography, the entire insistence of Tucho and the Bergoglian sect on the inclusion of sodomites and concubinaries sounds like an immodest and shameless Cicero pro domo sua . Even the simple faithful, with the common sense that comes with being members of the Church, have understood that this mass of perverts only seeks to legitimize the vices of others so that they can practice them themselves in broad daylight, after having clumsily hidden them for decades; and that this shameful conflict of interest is so evident in its obscene arrogance that it disqualifies the mellifluous and misleading statements of welcome. Because these lost people do not seek the salvation of lost souls, but cynically use them as a pretext for their own personal benefit, to indulge their own vices and those of their accomplices, to feed the vile network of blackmail that has rulers in its grasp. , politicians, actors, clerics, journalists, judges, doctors and businessmen from around the world.

What Fernández writes in The Mystical Passion is not that different from what really happened on Jeffrey Epstein’s island. But this is not normality, although it is what the author of the libel wants us to believe with pseudoscientific petulance: “On a hormonal and psychological level there are no pure men and women.” If these are Tucho’s hormones and psychology, however, there are many people who live their emotions and their marital relationship using reason, will and the Grace of God. There are people – and this is what Fernández cannot understand – who have the humility to recognize themselves as weak and fallible, but who precisely because they are aware of their own weakness find in God the strength to resist temptations and grow in virtue, with that heroism that only Charity can inspire and nourish in the hearts of those who do not look at reality from a puddle of smelly manure. Virtue is unknown to the new usurpers of Santa Marta.

Questioned by the press, Fernández states: “I canceled that book shortly after its release and never allowed it to be reprinted.” We must assume that by “cancelled” he means “he made it disappear,” since his ISBN no longer exists. In any case, the simple fact of having been able to accumulate that obscene pornographic mess should be enough – regardless of what the thuriferian Austen Ivereigh says – to ipso facto bring down the dignity of cardinal. The silence of the Holy See is deafening. Protests increase on the Fiducia Supplicans front : the list of entire Episcopal Conferences, some cardinals, diocesan ordinarys, associations of clerics and professors of ecclesiastical disciplines who oppose Bergoglio is longer every day. And to the complaints of the Clergy are added those of the Catholic laity and even those of the exponents of other religious confessions, tired and exasperated by this crazy race towards the abyss.

But if the outrage over Fiducia Supplicans and the attendant Vatican scandals is just and appropriate, we must have the courage to recognize that the Argentine Jesuit represents the metastasis of conciliar cancer, and that his apostasy through synodalism – that is, resorting to methods of control of the assemblies in which the totalitarian communist regimes are very experts – is consistent with the ideological foundations laid by the collegiality theorized by Vatican II.

I repeat: we must recognize that there has been a revolutionary process underway for more than a century; a planned process that later materialized with the subversive action of the neomodernists in the Council and with their seizure of power throughout the post-conciliar period; a process in which all the Popes, from John XXIII to Benedict XVI, actively participated. If we arrive at Pachamama it is because we have passed through Assisi; If the Abu Dhabi Declaration was signed and desired by the Holy See it is because we first tolerated Nostra Ætate and Dignitatis humanæ; If we have come to hear the deaconesses theorize, it is because we have suffered in silence the “extraordinary ministers of the Eucharist” and the altar girls. And let’s say it! – If today the Vatican is reduced to a brothel it is because since the time of Paul VI there has been no desire to nip in the bud the lavender mafia that was entrenched in the Vatican, favoring instead those who, being more blackmailable, gave greater guarantees of obedience . The scheme of how the Deep Church to infiltrate the Catholic Church is a reflection of what the Deep State followed to take control of civil governments, as recent news shows us.

The sewer from which the infamous libel of the prefect of the former Holy Office resurfaced is the same one from which the scandals of the characters mentioned in Epstein’s list emerge. A radical return to God on the part of the human race is necessary, through a purification of civil society and the ecclesial body. We must oppose this attack with collective action, so that the Papacy can once again be a beacon of Truth and a port of salvation, and not the megaphone of the anti-Christ synarchy of the World Economic Forum.

+ Carlo Maria Viganò, Arzobispo

January 10, 2024
Infra Octave of Epiphany


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