Did Archbishop Fulton Sheen prophesy about these times?
In a talk 72 years ago, Bishop Fulton Sheen appeared as visionary as prophets of old.
“We are at the end of Christendom.” Archbishop Fulton Sheen said during a talk in 1974. Making clear he didn’t mean Christianity or the Church, he said, “Christendom is economic, political, social life as inspired by Christian principles. That is ending — we’ve seen it die. Look at the symptoms: the breakup of the family, divorce, abortion, immorality, general dishonesty.”
Prophetic then, he was already a visionary and forewarning in a Jan. 26, 1947 radio broadcast.
“Why is it that so few realize the seriousness of our present crisis?” he asked 72 years ago. Then gave the answer: “Partly because men do not want to believe their own times are wicked, partly because it involves too much self-accusation, and principally because they have no standards outside of themselves by which to measure their times… Only those who live by faith really know what is happening in the world. The great masses without faith are unconscious of the destructive processes going on.”
Certainly seems a snapshot of the usual suspects — the headlines and stories of today. To highlight his point, Sheen emphasized that the “very day Sodom was destroyed, Scripture describes the sun as bright; Balthasar’s realm came to an end in darkness; people saw Noah preparing for the flood 120 years before it came, but men would not believe. In the midst of seeming prosperity, world-unity, the decree to the angels goes forth but the masses go on their sordid routines. As our Lord said: For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, even till that day in which Noah entered into the ark, and they knew not till the flood came, and took them all away; so also shall the coming of the Son of man be.” (Matthew 24:38-39)
Sheen wondered if we’re even aware of the signs of the times because “basic dogmas of the modern world [were] dissolving before our very eyes.” Replacing them were the assumptions man has (1) “no other function in life than to produce and acquire wealth,” (2) the idea man is naturally good and “has no need of a God to give Him rights, or a Redeemer to salvage him from guilt, because progress is automatic thanks to science-education and evolution, which will one day make man a kind of a god,” and (3) the idea reason isn’t for discovering “the meaning and goal of life, namely the salvation of the soul, but merely to devise new technical advances to make on this earth a city of man to displace the city of God.”
Isn’t technology, advancing at a dizzying rate, demanding the obedience of so much of the population?
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