It is time for clergy and laity to begin a movement for the purification of the Church. The shameful sexual sins and crimes of clergy—including cardinals, bishops, and priests—can no longer be tolerated. Tolerance is precisely what has allowed these problems to multiply for decades and persist up to today.
As Fr. Thomas Berg recently explained, the issue is sexually active priests and bishops. In the main, the persistent problem is with homosexually active priests. Fr. Roger Landry argues—rightly, I think—that most priests who persist in infidelity with women eventually leave the priesthood, but priests who cheat on their vocation with men often continue to live a double life. Most of the issues stem from this kind of duplicity. Networks of active homosexual priests have developed: They protect and promote their own and others who will tolerate them. They become a major problem when they insinuate themselves into positions of power (in a seminary, in a chancery or diocese, in a religious order, in the Roman curia)—as occurred in the case of Theodore McCarrick.
The sins here are more grave than adultery or homosexual acts because they besmirch what is holy. Properly speaking, this is sacrilege, the perversion of Holy Orders, and the defilement of a person solemnly and publicly consecrated to God in chastity. The sin is even more serious when a bishop, a seminary formator, or a priest uses the authority of his office—an office instituted by Christ for the sanctification of the faithful—in a perverse way, in the service of shameful and selfish passions. The higher the abuse of authority in the Church, the more grave is the sacrilege. These are not private sins of individual Christians, and the victims suffer more because they are abused not by “private individuals,” but by priests. These crimes dishonor and offend God, and they wound the Church in a unique way.
Read more at First Things